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#Aramaic

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Reasons to support my translation work:

1) You'd get a better translation of the Bible.

2) You'd be supporting a disabled trans artist doing what they love.

3) Your money doesn't go to any church, religious publisher, or soulless corporation. It just buys me groceries and bicycle brakes (I seriously need some new brakes).

4) There is far more to the Bible than just religion. The Bible is the heritage of Jews, Christians, Muslims, numerous cults, and families across the world. You might even have a family Bible with your family tree in it, or an inherited or commemorative Bible.

☕ ko-fi.com/wltbible
📖 wlt.ct.ws

#Bible#Tanakh#Torah

I'm working on an original translation of the Bible. My goal is to let the words of scripture guide my translation rather than reading a favored theology into the text. As the saying goes, "Where the Bible speaks, we speak, where it is silent, we are silent." In addition to being a formal equivalence, I try to preserve original idioms (with clarification in the footnotes), poetic and metaphorical language, and distinct synonyms (ie. land/ground/dust) where possible.

The text is available under a Creative Commons license. And it is available at a website, and as an ebook, though it is still incomplete.

Please support my translation work:
☕ ko-fi.com/wltbible
📖 wlt.ct.ws

#Bible#Tanakh#Torah

Excellent article on #DaraHorn's new children's #book and more!

"When are #children ready to encounter a #Jewish #history of persecution and slaughter?

One answer is provided during the seder itself, which often ends with the traditional song “Chad Gadya,” or one little goat in #Aramaic. It’s a “cumulative” song about a baby goat that is eaten by a cat, who’s killed by a dog, who’s beaten with a stick, culminating with the Angel of Death being slain by God. One interpretation is that the goat represents the Jewish people, and the climax of the song signals the redemption of the #Jews. It’s a dark theme smuggled into an upbeat, if macabre, children’s song.

Making light of the #seder’s darker themes is a #Passover tradition all its own, and Horn is on board with it.

“By the time children are old enough to appreciate [the darkness], they own the #story. They’re characters in the story, and they know that about themselves and that this is a story about us,” said Horn."

timesofisrael.com/dara-horns-g